核心(xin)閱讀
中華文(wen)明為中國式現(xian)代化(hua)(hua)積淀深厚的(de)文(wen)化(hua)(hua)底蘊，提供強大的(de)精神(shen)支撐，積累豐富(fu)的(de)經驗智慧。中國式現(xian)代化(hua)(hua)的(de)推進和拓展，是由(you)我國歷史傳(chuan)承(cheng)和文(wen)化(hua)(hua)傳(chuan)統決定(ding)的(de)，是由(you)我國獨特的(de)國情決定(ding)的(de)，體(ti)現(xian)了我們黨對社會主(zhu)義現(xian)代化(hua)(hua)建設規律認識的(de)不斷深化(hua)(hua)。
習近平(ping)總(zong)書記(ji)在文化(hua)傳承發(fa)展座談會上的(de)重要講話(hua)中(zhong)(zhong)(zhong)指出：“中(zhong)(zhong)(zhong)國式(shi)現代化(hua)賦(fu)予中(zhong)(zhong)(zhong)華(hua)文明(ming)以(yi)現代力量，中(zhong)(zhong)(zhong)華(hua)文明(ming)賦(fu)予中(zhong)(zhong)(zhong)國式(shi)現代化(hua)以(yi)深厚底蘊。”習近平(ping)總(zong)書記(ji)的(de)重要論述，深刻闡明(ming)了(le)中(zhong)(zhong)(zhong)華(hua)文明(ming)與中(zhong)(zhong)(zhong)國式(shi)現代化(hua)相互融(rong)通、彼此成就(jiu)的(de)歷史邏(luo)輯(ji)、理論邏(luo)輯(ji)和實(shi)踐邏(luo)輯(ji)，為我們(men)在五(wu)千多年(nian)中(zhong)(zhong)(zhong)華(hua)文明(ming)深厚基(ji)礎上推(tui)進中(zhong)(zhong)(zhong)國式(shi)現代化(hua)、在推(tui)進中(zhong)(zhong)(zhong)國式(shi)現代化(hua)的(de)偉(wei)大進程(cheng)中(zhong)(zhong)(zhong)建設中(zhong)(zhong)(zhong)華(hua)民族現代文明(ming)提供了(le)根本遵循。
中(zhong)國式現代化(hua)是賡續古老文(wen)明(ming)的現代化(hua)，而不是消滅古老文(wen)明(ming)的現代化(hua)
怎樣對待(dai)本國(guo)(guo)歷史(shi)？怎樣對待(dai)本國(guo)(guo)傳統文(wen)(wen)化(hua)？這是(shi)任(ren)何(he)國(guo)(guo)家在(zai)實(shi)現(xian)現(xian)代(dai)化(hua)過(guo)程(cheng)中都必須解(jie)決(jue)好的(de)問(wen)題。習近平總(zong)書記指出：“中國(guo)(guo)共產(chan)黨(dang)人不是(shi)歷史(shi)虛無主(zhu)義(yi)(yi)者(zhe)，也不是(shi)文(wen)(wen)化(hua)虛無主(zhu)義(yi)(yi)者(zhe)。”在(zai)團(tuan)結(jie)帶(dai)領中國(guo)(guo)人民進行(xing)現(xian)代(dai)化(hua)建(jian)設的(de)長期歷史(shi)實(shi)踐中，中國(guo)(guo)共產(chan)黨(dang)人始(shi)終(zhong)是(shi)中華優(you)秀(xiu)傳統文(wen)(wen)化(hua)的(de)忠實(shi)繼承者(zhe)和弘揚者(zhe)。
中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明為中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)(shi)(shi)現代化(hua)(hua)積淀深(shen)厚(hou)的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)底蘊。習近平總書記(ji)指(zhi)出：“中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)族(zu)(zu)(zu)(zu)形成(cheng)和(he)發(fa)展過程(cheng)中(zhong)(zhong)(zhong)(zhong)(zhong)產生的(de)(de)(de)(de)(de)各種思想文(wen)(wen)化(hua)(hua)，記(ji)載(zai)了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)族(zu)(zu)(zu)(zu)在長期奮斗(dou)中(zhong)(zhong)(zhong)(zhong)(zhong)開展的(de)(de)(de)(de)(de)精(jing)神活(huo)動(dong)、進(jin)行的(de)(de)(de)(de)(de)理性思維(wei)、創造(zao)的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)成(cheng)果，反映了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)族(zu)(zu)(zu)(zu)的(de)(de)(de)(de)(de)精(jing)神追(zhui)求，其中(zhong)(zhong)(zhong)(zhong)(zhong)最核心(xin)(xin)的(de)(de)(de)(de)(de)內(nei)容已經成(cheng)為中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)族(zu)(zu)(zu)(zu)最基(ji)(ji)本的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)基(ji)(ji)因。”這(zhe)些最基(ji)(ji)本的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)基(ji)(ji)因，是中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)族(zu)(zu)(zu)(zu)和(he)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)人民(min)(min)(min)(min)在修齊治(zhi)平、尊時(shi)守(shou)位、知常(chang)達變、開物成(cheng)務(wu)、建功立業過程(cheng)中(zhong)(zhong)(zhong)(zhong)(zhong)逐漸形成(cheng)的(de)(de)(de)(de)(de)有別于其他(ta)民(min)(min)(min)(min)族(zu)(zu)(zu)(zu)的(de)(de)(de)(de)(de)獨(du)特(te)標識。它們植根(gen)于中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)人民(min)(min)(min)(min)內(nei)心(xin)(xin)，潛移默化(hua)(hua)影響著人們的(de)(de)(de)(de)(de)思想方式(shi)(shi)(shi)和(he)行為方式(shi)(shi)(shi)，堅定了(le)民(min)(min)(min)(min)族(zu)(zu)(zu)(zu)自(zi)信(xin)心(xin)(xin)和(he)自(zi)豪感(gan)，始終滋養(yang)著中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)族(zu)(zu)(zu)(zu)永續發(fa)展，賦予當代中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)獨(du)特(te)的(de)(de)(de)(de)(de)發(fa)展優勢，也為中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)(shi)(shi)現代化(hua)(hua)提供深(shen)厚(hou)的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)底蘊。
中華(hua)文明為中國(guo)式現(xian)代化提供(gong)(gong)強(qiang)(qiang)(qiang)大(da)(da)的(de)精(jing)神(shen)(shen)支撐。習近(jin)平總(zong)書記指出：“為什么(me)中華(hua)民(min)族能夠在(zai)幾千年的(de)歷史長(chang)河中頑(wan)強(qiang)(qiang)(qiang)生存和不斷發(fa)展(zhan)(zhan)呢(ni)？很重(zhong)要的(de)一(yi)個原因(yin)，是我(wo)們民(min)族有一(yi)脈相承的(de)精(jing)神(shen)(shen)追(zhui)求、精(jing)神(shen)(shen)特(te)質、精(jing)神(shen)(shen)脈絡。”中國(guo)人民(min)在(zai)長(chang)期(qi)奮(fen)(fen)斗中培育、繼承、發(fa)展(zhan)(zhan)起來(lai)的(de)偉大(da)(da)民(min)族精(jing)神(shen)(shen)，為中國(guo)發(fa)展(zhan)(zhan)和人類文明進步提供(gong)(gong)了強(qiang)(qiang)(qiang)大(da)(da)精(jing)神(shen)(shen)動力。偉大(da)(da)創造精(jing)神(shen)(shen)、偉大(da)(da)奮(fen)(fen)斗精(jing)神(shen)(shen)、偉大(da)(da)團結精(jing)神(shen)(shen)、偉大(da)(da)夢想精(jing)神(shen)(shen)是偉大(da)(da)民(min)族精(jing)神(shen)(shen)的(de)重(zhong)要體現(xian)，鑄就了中華(hua)民(min)族的(de)獨特(te)面貌，也為中國(guo)式現(xian)代化提供(gong)(gong)了強(qiang)(qiang)(qiang)大(da)(da)精(jing)神(shen)(shen)支撐。
中(zhong)(zhong)(zhong)(zhong)華文明為中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化積累豐(feng)富的治(zhi)國(guo)理政(zheng)(zheng)(zheng)經(jing)驗(yan)。習近平總(zong)書記(ji)指出(chu)：“中(zhong)(zhong)(zhong)(zhong)國(guo)優秀(xiu)傳(chuan)統文化的豐(feng)富哲學思想、人(ren)(ren)文精神、教(jiao)化思想、道(dao)德(de)理念等(deng)，可(ke)(ke)以(yi)為人(ren)(ren)們(men)認識(shi)和(he)改造世界提供(gong)有(you)益(yi)啟迪(di)，可(ke)(ke)以(yi)為治(zhi)國(guo)理政(zheng)(zheng)(zheng)提供(gong)有(you)益(yi)啟示，也可(ke)(ke)以(yi)為道(dao)德(de)建設提供(gong)有(you)益(yi)啟發。”中(zhong)(zhong)(zhong)(zhong)華民族獨(du)特的歷史文化傳(chuan)統，形成了富有(you)特色的思想體(ti)系，體(ti)現(xian)(xian)了中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)幾千年(nian)來積累的知識(shi)智慧和(he)理性思辨，也積累了豐(feng)富的治(zhi)國(guo)理政(zheng)(zheng)(zheng)經(jing)驗(yan)。中(zhong)(zhong)(zhong)(zhong)華優秀(xiu)傳(chuan)統文化所蘊含的天下(xia)為公、民為邦本(ben)、為政(zheng)(zheng)(zheng)以(yi)德(de)、革(ge)故(gu)鼎新、任人(ren)(ren)唯賢(xian)、天人(ren)(ren)合一、自強不(bu)息(xi)、厚(hou)德(de)載物、講信修(xiu)睦、親仁善(shan)鄰(lin)等(deng)，是中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)民在長期(qi)生產生活中(zhong)(zhong)(zhong)(zhong)積累的宇宙(zhou)觀(guan)、天下(xia)觀(guan)、社(she)會觀(guan)、道(dao)德(de)觀(guan)的重要(yao)體(ti)現(xian)(xian)，能夠給推(tui)進(jin)中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化以(yi)重要(yao)啟示。
中(zhong)國(guo)(guo)式(shi)現代(dai)化(hua)是(shi)從中(zhong)華大地(di)長出(chu)來的現代(dai)化(hua)，不是(shi)照搬(ban)照抄其他國(guo)(guo)家的現代(dai)化(hua)
習(xi)近平總書記指出：“只有堅持從(cong)歷史走(zou)向未來，從(cong)延續(xu)民(min)族(zu)文(wen)化血(xue)脈中開拓(tuo)前(qian)進，我們才能(neng)做好今(jin)天的(de)事業。”中國(guo)式現代化的(de)推進和(he)拓(tuo)展(zhan)不是(shi)偶然的(de)，是(shi)由我國(guo)歷史傳承和(he)文(wen)化傳統決(jue)定的(de)，是(shi)由我國(guo)獨特(te)的(de)國(guo)情決(jue)定的(de)，體(ti)現了我們黨(dang)對社會(hui)主義(yi)現代化建設規(gui)律認識的(de)不斷深化。
中(zhong)(zhong)(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)扎根(gen)中(zhong)(zhong)(zhong)(zhong)華(hua)大地，切合中(zhong)(zhong)(zhong)(zhong)國實(shi)際。習近平總書記指出：“一(yi)個國家(jia)走(zou)向現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)，既要(yao)遵循(xun)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)一(yi)般規(gui)律(lv)，更要(yao)符(fu)合本國實(shi)際，具有本國特色。”人類歷(li)史上沒有一(yi)個民族、一(yi)個國家(jia)可以通過依賴(lai)外部(bu)力(li)量、照搬外國模式、跟在(zai)他人后面亦(yi)步(bu)亦(yi)趨實(shi)現(xian)(xian)強大和(he)振興。解決(jue)中(zhong)(zhong)(zhong)(zhong)國的問(wen)題只能在(zai)中(zhong)(zhong)(zhong)(zhong)華(hua)大地上探尋適合自(zi)己的道(dao)(dao)路和(he)辦法。我們(men)黨(dang)(dang)始終保持清醒頭腦，強調從中(zhong)(zhong)(zhong)(zhong)國實(shi)際出發，走(zou)自(zi)己的現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)道(dao)(dao)路。中(zhong)(zhong)(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的每(mei)一(yi)步(bu)拓(tuo)展和(he)推(tui)進，都是黨(dang)(dang)團結帶領(ling)人民基(ji)于中(zhong)(zhong)(zhong)(zhong)國國情和(he)中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)化(hua)(hua)(hua)的實(shi)踐探索，因(yin)此(ci)中(zhong)(zhong)(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)既有各國現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的共同特征，更有基(ji)于自(zi)己國情的中(zhong)(zhong)(zhong)(zhong)國特色。
中(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)是強國(guo)(guo)(guo)建(jian)(jian)設、民(min)族復興的(de)(de)唯一(yi)正(zheng)確道(dao)路。習近(jin)平總書記(ji)指出，中(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)5個方面(mian)(mian)的(de)(de)中(zhong)國(guo)(guo)(guo)特色(se)“既是理論概括，也是實(shi)(shi)踐要求，為(wei)全面(mian)(mian)建(jian)(jian)成社會主義現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)強國(guo)(guo)(guo)、實(shi)(shi)現(xian)(xian)(xian)(xian)中(zhong)華民(min)族偉(wei)大(da)復興指明(ming)(ming)了一(yi)條康莊大(da)道(dao)”。人(ren)口規模(mo)巨(ju)大(da)的(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)，要求我(wo)們始(shi)終(zhong)從我(wo)國(guo)(guo)(guo)人(ren)口規模(mo)巨(ju)大(da)的(de)(de)國(guo)(guo)(guo)情出發(fa)(fa)想問(wen)題、作決(jue)策(ce)、辦事情，堅(jian)持穩中(zhong)求進、循序漸進、持續推(tui)進；全體(ti)人(ren)民(min)共同(tong)(tong)富裕的(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)，要求我(wo)們堅(jian)持把實(shi)(shi)現(xian)(xian)(xian)(xian)人(ren)民(min)對美好生(sheng)(sheng)活的(de)(de)向往作為(wei)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)建(jian)(jian)設的(de)(de)出發(fa)(fa)點和(he)(he)落腳點，著力維(wei)護和(he)(he)促(cu)進社會公(gong)平正(zheng)義；物(wu)質(zhi)(zhi)文明(ming)(ming)和(he)(he)精(jing)神(shen)文明(ming)(ming)相(xiang)協(xie)調的(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)，要求我(wo)們既要不斷(duan)厚植現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)的(de)(de)物(wu)質(zhi)(zhi)基礎，又要不斷(duan)滿足人(ren)民(min)日益增(zeng)長(chang)的(de)(de)精(jing)神(shen)文化(hua)(hua)需求；人(ren)與(yu)(yu)自(zi)然和(he)(he)諧(xie)共生(sheng)(sheng)的(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)，要求我(wo)們同(tong)(tong)步推(tui)進物(wu)質(zhi)(zhi)文明(ming)(ming)建(jian)(jian)設和(he)(he)生(sheng)(sheng)態文明(ming)(ming)建(jian)(jian)設，堅(jian)定不移(yi)走生(sheng)(sheng)產發(fa)(fa)展(zhan)(zhan)、生(sheng)(sheng)活富裕、生(sheng)(sheng)態良(liang)好的(de)(de)文明(ming)(ming)發(fa)(fa)展(zhan)(zhan)道(dao)路；走和(he)(he)平發(fa)(fa)展(zhan)(zhan)道(dao)路的(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)，要求我(wo)們在堅(jian)定維(wei)護世界和(he)(he)平與(yu)(yu)發(fa)(fa)展(zhan)(zhan)中(zhong)謀求自(zi)身(shen)發(fa)(fa)展(zhan)(zhan)，同(tong)(tong)時又以自(zi)身(shen)發(fa)(fa)展(zhan)(zhan)更好維(wei)護世界和(he)(he)平與(yu)(yu)發(fa)(fa)展(zhan)(zhan)。
中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)拓(tuo)展(zhan)(zhan)(zhan)了發展(zhan)(zhan)(zhan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)家走向(xiang)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)的(de)(de)(de)(de)(de)路(lu)徑(jing)選(xuan)擇。習近平(ping)總書(shu)記指出：“中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)，打破了‘現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)=西(xi)方(fang)(fang)化(hua)’的(de)(de)(de)(de)(de)迷(mi)思，展(zhan)(zhan)(zhan)現(xian)(xian)(xian)了現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)的(de)(de)(de)(de)(de)另一幅(fu)圖景，拓(tuo)展(zhan)(zhan)(zhan)了發展(zhan)(zhan)(zhan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)家走向(xiang)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)的(de)(de)(de)(de)(de)路(lu)徑(jing)選(xuan)擇，為人(ren)類對更好(hao)社(she)會制(zhi)度的(de)(de)(de)(de)(de)探(tan)索提供了中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)方(fang)(fang)案。”世界(jie)上(shang)既不存(cun)(cun)在定(ding)于(yu)(yu)一尊(zun)的(de)(de)(de)(de)(de)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)模(mo)式(shi)(shi)，也(ye)不存(cun)(cun)在放之四海而皆準的(de)(de)(de)(de)(de)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)標準。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)，深深植根于(yu)(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華優秀傳統文化(hua)，體現(xian)(xian)(xian)科(ke)學社(she)會主義的(de)(de)(de)(de)(de)先進(jin)本(ben)質，借鑒吸收一切人(ren)類優秀文明成果。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)蘊(yun)含的(de)(de)(de)(de)(de)獨特世界(jie)觀(guan)(guan)(guan)、價(jia)值觀(guan)(guan)(guan)、歷(li)史觀(guan)(guan)(guan)、文明觀(guan)(guan)(guan)、民主觀(guan)(guan)(guan)、生態觀(guan)(guan)(guan)等及其(qi)偉大(da)(da)實(shi)踐(jian)，是對世界(jie)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)理論和實(shi)踐(jian)的(de)(de)(de)(de)(de)重大(da)(da)創新。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)代(dai)(dai)(dai)表(biao)人(ren)類文明進(jin)步(bu)的(de)(de)(de)(de)(de)發展(zhan)(zhan)(zhan)方(fang)(fang)向(xiang)，展(zhan)(zhan)(zhan)現(xian)(xian)(xian)了不同于(yu)(yu)西(xi)方(fang)(fang)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)模(mo)式(shi)(shi)的(de)(de)(de)(de)(de)新圖景，為廣(guang)大(da)(da)發展(zhan)(zhan)(zhan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)家獨立自主邁(mai)向(xiang)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)樹立了典(dian)范、提供了全新選(xuan)擇。
中國(guo)式(shi)現代(dai)化(hua)是(shi)(shi)文(wen)明更新的結果，不是(shi)(shi)文(wen)明斷(duan)裂的產(chan)物
習近平總書(shu)記指(zhi)出：“中(zhong)(zhong)國(guo)式現代化，深深植根于中(zhong)(zhong)華(hua)優秀(xiu)傳統文(wen)化”。中(zhong)(zhong)國(guo)式現代化是(shi)中(zhong)(zhong)國(guo)共產黨(dang)和中(zhong)(zhong)國(guo)人(ren)民長期實(shi)踐(jian)探索(suo)的(de)(de)成果，是(shi)一(yi)項偉(wei)大而(er)艱巨的(de)(de)事業。中(zhong)(zhong)國(guo)式現代化的(de)(de)偉(wei)大實(shi)踐(jian)，不是(shi)拋(pao)開中(zhong)(zhong)華(hua)文(wen)明的(de)(de)另起爐(lu)灶，而(er)是(shi)扎根中(zhong)(zhong)華(hua)文(wen)化沃土(tu)，在中(zhong)(zhong)華(hua)文(wen)明從蒙塵到更(geng)新、中(zhong)(zhong)華(hua)優秀(xiu)傳統文(wen)化創(chuang)造性轉化和創(chuang)新性發展(zhan)中(zhong)(zhong)逐步開創(chuang)、推進(jin)和拓展(zhan)的(de)(de)。
習(xi)近平總書記指(zhi)出(chu)：“中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)具有突(tu)出(chu)的(de)(de)(de)連續性，從根(gen)本上決定了(le)中(zhong)(zhong)(zhong)華民(min)族(zu)(zu)必然走自己(ji)的(de)(de)(de)路。”中(zhong)(zhong)(zhong)國式現(xian)代化是文(wen)(wen)(wen)明(ming)(ming)更新的(de)(de)(de)結果，不是文(wen)(wen)(wen)明(ming)(ming)斷裂的(de)(de)(de)產(chan)物，首(shou)先是因為(wei)中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)五(wu)千(qian)多(duo)年來從未中(zhong)(zhong)(zhong)斷。當代中(zhong)(zhong)(zhong)國正(zheng)經(jing)歷著(zhu)(zhu)我國歷史(shi)上最為(wei)廣泛而(er)深刻的(de)(de)(de)社會變革，也正(zheng)在(zai)進(jin)行著(zhu)(zhu)人(ren)類歷史(shi)上最為(wei)宏大(da)而(er)獨(du)特的(de)(de)(de)實踐創新，這(zhe)不是飛來峰，而(er)是中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)長河(he)行進(jin)到了(le)現(xian)代化的(de)(de)(de)渡口。中(zhong)(zhong)(zhong)華優秀文(wen)(wen)(wen)化傳統是我們(men)(men)民(min)族(zu)(zu)的(de)(de)(de)“根(gen)”和“魂”，如果丟掉了(le)這(zhe)個“根(gen)”和“魂”，我們(men)(men)的(de)(de)(de)現(xian)代化和文(wen)(wen)(wen)明(ming)(ming)發(fa)展(zhan)就沒有了(le)根(gen)基(ji)。
習近平總(zong)書(shu)記指出，中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)“是一種(zhong)全新(xin)的(de)(de)人類文(wen)明(ming)(ming)形態(tai)”。一切國(guo)(guo)家和民族的(de)(de)崛起，都以文(wen)化(hua)(hua)創新(xin)和文(wen)明(ming)(ming)進步(bu)為(wei)先導和基礎(chu)。把馬(ma)克思(si)主(zhu)義基本原理同(tong)中(zhong)國(guo)(guo)具體(ti)實(shi)際、同(tong)中(zhong)華(hua)優秀傳統(tong)文(wen)化(hua)(hua)相結合(he)，造(zao)就了一個有機統(tong)一的(de)(de)新(xin)的(de)(de)文(wen)化(hua)(hua)生命體(ti)，讓(rang)馬(ma)克思(si)主(zhu)義成為(wei)中(zhong)國(guo)(guo)的(de)(de)，中(zhong)華(hua)優秀傳統(tong)文(wen)化(hua)(hua)成為(wei)現(xian)代(dai)的(de)(de)，讓(rang)經(jing)由(you)“結合(he)”而形成的(de)(de)新(xin)文(wen)化(hua)(hua)成為(wei)中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)的(de)(de)文(wen)化(hua)(hua)形態(tai)。同(tong)時(shi)，新(xin)時(shi)代(dai)中(zhong)國(guo)(guo)特色社會主(zhu)義的(de)(de)偉(wei)大實(shi)踐正(zheng)在(zai)為(wei)中(zhong)華(hua)文(wen)明(ming)(ming)創新(xin)發展提供強大動(dong)力和廣闊空(kong)間。我們堅信，隨著(zhu)中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)理論和實(shi)踐的(de)(de)不(bu)斷創新(xin)突(tu)破，中(zhong)華(hua)文(wen)明(ming)(ming)必將順應時(shi)代(dai)發展煥(huan)發出更(geng)加蓬勃的(de)(de)生命力。
中(zhong)國式現代化是(shi)中(zhong)華(hua)(hua)民(min)族的(de)舊邦新命，必將推動中(zhong)華(hua)(hua)文明重煥榮光(guang)
習近平總書記指出(chu)：“對(dui)歷(li)史最好的(de)繼承，就是(shi)創造(zao)新(xin)的(de)歷(li)史；對(dui)人類文明(ming)最大的(de)禮(li)敬，就是(shi)創造(zao)人類文明(ming)新(xin)形態(tai)。”站在新(xin)的(de)歷(li)史起(qi)點，吸(xi)吮著五千多年中(zhong)(zhong)華(hua)民(min)族漫(man)長奮斗積累的(de)文化養分，新(xin)時代中(zhong)(zhong)國(guo)共產(chan)黨(dang)和(he)中(zhong)(zhong)國(guo)人民(min)一(yi)定能(neng)夠擔(dan)負起(qi)新(xin)的(de)文化使命，在推進中(zhong)(zhong)國(guo)式現代化進程(cheng)中(zhong)(zhong)建(jian)設中(zhong)(zhong)華(hua)民(min)族現代文明(ming)。
堅定文(wen)化(hua)自(zi)(zi)信，堅持走自(zi)(zi)己(ji)的(de)(de)路。文(wen)化(hua)自(zi)(zi)信是更(geng)基(ji)(ji)礎、更(geng)廣(guang)泛、更(geng)深(shen)(shen)厚(hou)的(de)(de)自(zi)(zi)信，是更(geng)基(ji)(ji)本、更(geng)深(shen)(shen)沉(chen)、更(geng)持久的(de)(de)力量(liang)。只有充(chong)滿自(zi)(zi)信的(de)(de)文(wen)明，才會在保(bao)持自(zi)(zi)己(ji)民族特色(se)的(de)(de)同時包容(rong)、借鑒、吸收各種不同文(wen)明。貫穿黨的(de)(de)百年奮斗偉大(da)歷程的(de)(de)一個基(ji)(ji)本點就是中(zhong)(zhong)國(guo)(guo)(guo)的(de)(de)問(wen)題必須從(cong)(cong)中(zhong)(zhong)國(guo)(guo)(guo)基(ji)(ji)本國(guo)(guo)(guo)情出(chu)發(fa)，由中(zhong)(zhong)國(guo)(guo)(guo)人(ren)自(zi)(zi)己(ji)來(lai)(lai)解答。中(zhong)(zhong)國(guo)(guo)(guo)人(ren)民和(he)(he)中(zhong)(zhong)華民族從(cong)(cong)近代(dai)以后的(de)(de)深(shen)(shen)重苦難(nan)走向偉大(da)復興的(de)(de)光(guang)明前(qian)景，從(cong)(cong)來(lai)(lai)就沒有教(jiao)科書，更(geng)沒有現(xian)成(cheng)答案。面向未(wei)來(lai)(lai)，我們要立足中(zhong)(zhong)華民族偉大(da)歷史實(shi)(shi)踐和(he)(he)當代(dai)實(shi)(shi)踐，用中(zhong)(zhong)國(guo)(guo)(guo)道理(li)總結(jie)好中(zhong)(zhong)國(guo)(guo)(guo)經驗，把中(zhong)(zhong)國(guo)(guo)(guo)經驗提(ti)升為中(zhong)(zhong)國(guo)(guo)(guo)理(li)論，實(shi)(shi)現(xian)精神上的(de)(de)獨立自(zi)(zi)主。
秉(bing)持開(kai)放包容，不斷(duan)培育和創造(zao)新時代(dai)中(zhong)(zhong)國(guo)特色社會(hui)主義(yi)(yi)文(wen)(wen)化(hua)(hua)。中(zhong)(zhong)華文(wen)(wen)明(ming)(ming)自古(gu)就(jiu)以開(kai)放包容聞名(ming)于世，在(zai)同(tong)其他文(wen)(wen)明(ming)(ming)的(de)(de)交流互鑒中(zhong)(zhong)不斷(duan)煥發(fa)新的(de)(de)生命力。在(zai)各國(guo)前(qian)途命運緊密(mi)相連的(de)(de)今天，不同(tong)文(wen)(wen)明(ming)(ming)只有包容共存(cun)、交流互鑒，才(cai)能(neng)共同(tong)推動(dong)人類社會(hui)現(xian)代(dai)化(hua)(hua)進程、繁榮(rong)世界(jie)(jie)文(wen)(wen)明(ming)(ming)百花園。在(zai)新的(de)(de)歷(li)史起點上鑄就(jiu)中(zhong)(zhong)華文(wen)(wen)化(hua)(hua)新輝煌，要堅持馬克思主義(yi)(yi)中(zhong)(zhong)國(guo)化(hua)(hua)時代(dai)化(hua)(hua)，傳(chuan)承發(fa)展(zhan)中(zhong)(zhong)華優秀傳(chuan)統文(wen)(wen)化(hua)(hua)，促進外來文(wen)(wen)化(hua)(hua)本土化(hua)(hua)，以更(geng)加博(bo)大的(de)(de)胸懷，更(geng)加廣泛地(di)開(kai)展(zhan)同(tong)各國(guo)的(de)(de)文(wen)(wen)化(hua)(hua)交流，更(geng)加積極主動(dong)地(di)學習(xi)借(jie)鑒世界(jie)(jie)一切優秀文(wen)(wen)明(ming)(ming)成果。
堅持守(shou)正(zheng)創新(xin)(xin)，賡續歷(li)史文(wen)脈、譜寫(xie)當(dang)代華章。守(shou)正(zheng)才能不(bu)(bu)迷(mi)失方向、不(bu)(bu)犯顛覆(fu)性錯誤，創新(xin)(xin)才能把(ba)握時代、引領時代。守(shou)正(zheng)創新(xin)(xin)，就(jiu)要在傳承中(zhong)華文(wen)明優秀文(wen)化(hua)基因的(de)(de)基礎上，賦予(yu)中(zhong)華優秀傳統文(wen)化(hua)以新(xin)(xin)的(de)(de)時代內涵和當(dang)代表(biao)達。特(te)別(bie)是要把(ba)馬克思(si)(si)主(zhu)義思(si)(si)想精髓同(tong)中(zhong)華優秀傳統文(wen)化(hua)精華貫通起(qi)來、同(tong)人民群眾日用而不(bu)(bu)覺的(de)(de)共同(tong)價(jia)值觀念融(rong)通起(qi)來，充分(fen)吸收其中(zhong)蘊含的(de)(de)治(zhi)國(guo)理政的(de)(de)思(si)(si)想智(zhi)慧(hui)、格(ge)物究(jiu)理的(de)(de)思(si)(si)想方法、修(xiu)身處世的(de)(de)道德(de)理念，不(bu)(bu)斷賦予(yu)科學理論鮮明的(de)(de)中(zhong)國(guo)特(te)色(se)。
